The Blame Game

One of the major symptoms of our disconnect from God's life and peace is our automatic response in blaming others for our mistakes. Facing this truth is the first step to growing up!

“She made me do it.” This was the “excuse of my daughter when I asked her why she hit her sister! Wow, that’s a lot of power to give to someone else!

Humans seem to have a gift for shifting the blame to someone else when they make mistakes.

We also seem to be particularly good at excusing or justifying our choices, even when those choices turn out badly! When your first reaction to confrontation is to defend yourself, know that you are following the long line of self-centered humans through the centuries. Defensiveness is a symptom of a lack of repentance!

Look at our lesson today in Genesis 2:20-3:20. This is the central portion of the passage:

Now the serpent was more subtle than any other wild creature that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat of any tree of the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees of the garden; but God said, ‘You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons.

And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, “Where are you?” And he said, “I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom thou gavest to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent beguiled me, and I ate.” The Lord God said to the serpent, “Because you have done this, cursed are you above all cattle, and above all wild animals; upon your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.” To the woman he said, “I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.” And to Adam he said, “Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth to you; and you shall eat the plants of the field. In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.”

It's such a familiar story to us, yet strangely new every time I read it.

We see all the familiar players: Adam, Eve, the snake, and God. But the blame game stops with the snake. He never blames anybody else. Only Adam and Eve do the blame game.

And Adam is the first to cast the blame.

I give a talk about this very passage in one of my presentations. At each presentation, I ask the crowd, “Who does Adam blame for his fall?” And it never fails. Most, if not all, the people in the room think Adam blames Eve, the woman.

And they are shocked to learn they are wrong.

Adam doesn’t blame Ever! He blames God!

It was “that woman YOU gave me.”

You see, we do the same thing. We are so gripped by our desperate need to defend ourselves that we ultimately blame God for our stumbles. “If God hadn’t made me this way…” “If God would only fix this problem for me…” or “If I had more money/a better job/etc…” We will never progress spiritually until we stop blaming God and others for our problems!

And so the spiritual illness spreads and the sickness of death with it. Failing to embrace my responsibility is like a spiritual virus that infects my whole life with spiritual blindness and actual slavery to sin and death! And it turns me into a defensive excuse maker instead of a humble, honest, and repentant man who is quick to ask forgiveness and give forgiveness!

This is why this first week of Great Lent is so vital to the spiritual growth of our lives. Great Lent is the annual invitation of the Faith to reorient my head and heart towards honesty and confession. We pray the Prayer of St. Ephraim. We make prostrations. We go to church and listen to the words of the Canon of St. Andrew. And we are confronted with this repeated wisdom: If I don’t get serious about knowing myself and where I am most deeply broken, I will continue to live as a slave to untamed desires and immature passions. We were made for freedom and the path to freedom for me and you runs through the focused and attentive discipline of honest confession and humble acceptance of God’s mercy. This is why Lent is necessary for my salvation. I will never grow and mature into the man God has made me to be if I never admit that my desires are untamed and my passions are immature. Lent invites me to come clean!

Today, we are often tempted to blame others for our mistakes, but that never brings us true freedom. Only by embracing our responsibility, confessing, and then asking for healing will we pass through Great Lent with joy and the sure knowledge that a life of repentance is the only Normal Orthodox life.

P.S. O Lord and Master of my life, do not permit the spirit of laziness and meddling, the lust for power and idle talk to come into me. (Prostration) Instead, grant me, your servant, the spirit of prudence, humility, patience and love. (Prostration) Yes, Lord and King, give me the power to see my own faults and not to judge my brother. (Prostration) For you are blessed unto the ages of ages. Amen.

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Fr. Barnabas Powell is the parish priest at Sts. Raphael, Nicholas, and Irene Greek Orthodox Church in Cumming, GA. He is also the founder of Faith Encouraged Ministries and produces the Faith Encouraged Daily Devotional on Substack. Watch the Faith Encouraged YouTube Channel here - https://www.youtube.com/@FaithEncouragedTV